(Mis)representation of Nepali Culture in The Guru of Love

Authors

  • Bhanu Bhakta Sharma Kandel Prithvi Narayan Campus, TU, Pokhara, Nepal

DOI:

https://doi.org/10.3126/ojes.v11i0.36312

Keywords:

Corruption, gender, (mis)representation, politics, poverty

Abstract

Samrat Upadhyay’s The Guru of Love has (mis)represented Nepali culture, society and thoughts from Western perspective. The writer has applied Western standards of life

to represent Orient culture and society where he seems to have misguided somewhere. He has mentioned in the novel that Easterners have suffered from inferior thoughts and practices, the society has slavish mind-set regarding gender issues and sexual psychology, the society is poverty-stricken and it is full of the people with corrupt mind. The novel explains that females have been victimized from males’ domination practicing sexual violence, harassment and gender discrimination and dominance.

Upadhayay has discussed about his birth place, cultures, society, language, religion, relatives, illicit sexual relation and political chaos which has helped to create a ‘discourse’ about Nepali society. The article argues how the novelist has (mis) represented the Nepai culture by discussing socio-cultural practices and it analyzes how it has tried to serve the palate of the Western readership.

Downloads

Download data is not yet available.
Abstract
136
PDF
242

Author Biography

Bhanu Bhakta Sharma Kandel, Prithvi Narayan Campus, TU, Pokhara, Nepal

Department of English

Downloads

Published

2020-07-01

How to Cite

Kandel, B. B. S. (2020). (Mis)representation of Nepali Culture in The Guru of Love. The Outlook: Journal of English Studies, 11, 1–13. https://doi.org/10.3126/ojes.v11i0.36312

Issue

Section

Research Articles